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The goddess exists both within and outside all beings, destroying even the destroyer (Yama). She continually sustains the lineage of those who meditat...
The goddess’s red lips resemble bimba fruit, so beautiful that even Shiva (the destroyer of Shambara) places them in his heart, eager as a parrot long...
A grand refrain of victory: “Victory to the Mother of the world, O Shiva! Victory to Kamakshi, daughter of the mountain! Victory to the beloved of Mah...
For those who recite this Arya Shataka with devotion, the goddess’s gracious glance causes divine speech — like a stream of nectar — to flow from thei...
In this verse, the poet addresses the Goddess Kamakshi as one whose glory is beyond the reach of even the supreme deity, despite his intense efforts t...
The poet paints a vivid picture of the reddish radiance from Kamakshi’s feet spreading in all directions. This crimson glow, likened to the hue of the...
Here, the poet compares Kamakshi’s lotus feet to the master who trains the swan chariots of the gods, the tree that grants refuge to the poor by shelt...
The verse celebrates the reddish glow of Kamakshi’s feet, resembling the vermilion adorning the hair parting of celestial ladies in the city of the go...
The poet prays for his heart to constantly dwell upon the beauty of Kamakshi’s feet. These feet are compared to the moon resting upon the head of Shiv...
The poet describes the divine status of Kamakshi’s feet, upon which the jeweled crowns of gods rest in reverence. They are like palaces for the very w...
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