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The Kalpavriksha, Kamadhenu, Chintamani, and conch—symbolize fulfillment, divine gifts, and the mystical power of sattvic abundance.
The Kalpavriksha bears what is imagined, Kamadhenu gives desired milk, and Chintamani gives what is thought—just like noble company grants all.
Kalpavrikshas, gems, and holy rivers serve even those without desire; but like a lamp in a mud wall, divinity is often placed in low places.
Like Kalpavrikshas, saints bear fruits upon request; some, even unasked. They transcend comparison with ordinary givers.
What’s the use of Kalpavrikshas atop golden mountains if unreachable? Better a cactus in the desert that offers water to travelers.
Even Brihaspati (Jupiter) doesn’t give like this Earth-being—who both knows and gives; praising the wise and generous human.
If the Kalpavriksha does not bear fruit on time, it is no different from a wild tree—timely utility matters.
You are like a Kalpavriksha among Kalpavrikshas, a gem among gems—divinely worshipped, I can only offer you humble homage.
That which gives a person respectable livelihood and earns praise among the noble is a real quality—worthy of nurture and protection.
A man may style his wings, nails, or beard—but without self-restraint and discipline, he is no true superior being.
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